06001cam a2200397Mc 4500001001300000003000600013005001700019008004100036015002100077016002200098020001500120020001800135035002100153040002900174041001300203044001000216084002800226084001500254100003700269245009800306260003200404300002900436505129600465505064601761505094502407505073803352505077204090505050404862650002605366655003205392730004005424942001505464948000605479999001705485952010105502ocn722364195OCoLC20240109071715.0930211s1991    enk           000 0 eng d  a93,G01,07962dnb7 a9302018762DE-101  a0002150956  a9780002150958  a(OCoLC)722364195  aGWDNBbgercGWDNBdZAAPA1 aenghger  cXA-GB  a12a200a220a2302sdnb  a3.4a2sswd1 aK�ung, Hansd1928-4aut92309510aTheology for the third millenniumban ecumenical viewcHans K�ung. Transl. by Peter Heinegg3 aLondonbHarperCollinsc1991  aXVI, 316 S.bIll.c24 cm  aDirection: On the way to "Postmodernity": Postmodern - a heuristic concept;  Crisis and the departure toward the New; The Function of Religion in Postmodernity
Classical Conflicts: I. Ecumenical Theology caught in the cross fire: Consequences of the Dispute between Rome, Luther and Erasmus: Chances for Third Force?; The Restoration of the Counter-Reformation; Erasmus the Unloved; A Reformer before the Reformers; The Emergency: Wittenberg versus Rome; Between Rome and Wittenberg: Neutrality instead of Commitment;  Martin Luther's Share of the Guilt; On the Responsibility of Theology at the Moment of Truth; Ecumenical Theology between Aggression and flight
II. The Bible and Church Tradition: Unfinished business between Catholicism, Protestantism, and Orthodoxy: Scripture "and" Tradition: The Catholic answer to Luther;  Scripture "or" Tradition: A weak compromise by Vatican II; Scripture - taken literally: The Protestant version of infallibility; Does Inspired mean unerring? Vatican II and the Bible;  The Ecumenical Solution: Scripture as Testimony to Revelation;  Is the Orthodox Tradition in keeping with Scripture? The Problem of the Eastern Church;  Yes to the Bible, Tradition, and Authority; No to Biblicism, Traditionalism and Authoritarianism; What Christians believe in  aIII. Schism because of the Bible?: On the problem of the unity of Scripture and the Church: Is the Unity of the Church grounded in the New Testament Canon?: Ernst Kasemann;  The dispute over Unity: Hermann Diem;  Narrowing the area of discussion: Agreements;  The reason for the Multiplicity of Confessions: Selection;  Evangelical Catholicity as an Imperative; Postscript 1986
Dogma Versus the Bible? Historico-Critical Exegesis as a Challenge to Dogmatic Theology: On the misery of Today's Dogmatic Theology; The Sacraments - "Instituted by Christ"?;  Church offices - "in the Apostolic Succession"?; Jesus Christ - in the Shadow of Dogma?  aB. Future Perspectives: I. How does one do Christian Theology?: Steps toward understanding:  Vatican II and its Consequences;  A comparison of Two Christologies: Edward Schillebeeckx;  What is the norm for Christian Theology?; The Consensus on Historico-critical Exegesis; What to do in the jungle of Hypotheses?;  What is the Horizon of Catholic Theology?; Critical correlation without Critical Confrontation? 
II. Paradigm change in Theology and Science: A. Fundamental Historical-Theological Clarification: In search of connections;  The Theoretical Framework; What does Paradigm change mean?: Thomas S. Kuhn; Macro-, Meso-, and Microparadigms; How does Novelty come into being?: Parallels from Natural Science and Theology;  A Total Break? The question of Continuity;  Differences between Theology and Science;  A Critical Ecumenical Theology;  Horizon? The World (First Constant); What Standard? The Christian Message (Second Constant)  aIII. A New basic model of Theology?: Disputable and Indisputable points: "Paradigm": A Controversial Concept;  Clarifications; The Present-day Crisis: What we don't have to Argue about any more; Four Dimensions of the Postmodern Paradigm
IV: Theology on the way to a new paradigm: Reflections on my own career: The Paradigm of Catholic Traditionalism; Speculative escape routes: Karl Rahner; A theology of crisis: Karl Barth;  Bridging the gap between Exegesis and Dogmatic Theology; The Christian Message as the basic norm of Theology; Today's World of Experience as the horizon of Theology; From the Modern-Enlightened to the Postmodern Paradigm; Theology in the Postmodern Paradigm; Ethos and Style of Critical Ecumenical Theology  aC. A new departure toward a Theology of the World Religions. I. On paradigm change in the world religions: Preliminary reflections on an Analysis of the Religious Situation of the Age: The Distinction between religion and Paradigm; The question of Epochal Thresholds; The survival of "outdated" paradigms in Art and Religion;  Does Paradigm change mean progress?;  Constants and variables in Buddhism -- II. Is there one True Religion? An essay in establishing Ecumenical criteria: One or Several: A pragmatic solution?; Four Basic positions; The knotty question of a criterion for truth; The Human Element: General Religious Criterion; The Authentic or Canonical: General Religious Criterion: On the specifically Christian Criterion; On the way to ever Greater Truth  aD. Karl Barth and the Postmodern Paradigm: Theological confrontation;  Catholic attempts at understanding; Ecumenical understanding; Karl Barth - Initiator of a "Postmodern" paradigm in Theology; Karl Barth - Not the perfector of the Postmodern paradigm in Theology; Creation-Revelation: The Permanent Challenge of "Natural Theology";  Criticism of "Theological Exegesis": The Permanent Challenge of Rudolf Bultmann;  A critical-sympathetic Rereading of Barth against the background of Postmodernity 7aTheologie2swd923096 7aAufsatzsammlung2swd9230970 aTheologie im Aufbruchgengl.923098  2ddccBK00  h   c12532d12532  00102ddc4070aDAPAbDAPAd2012-05-24l0o230.01 KUNpAPA050664r2012-05-24t1w2012-05-24yBK