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  <titleInfo>
    <nonSort>A </nonSort>
    <title>popular introduction to the history of Christian doctrine</title>
  </titleInfo>
  <name type="personal">
    <namePart>Crippen, T. G. (Thomas George)</namePart>
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    <place>
      <placeTerm type="text">Edinburgh</placeTerm>
    </place>
    <publisher>T. &amp; T. Clark</publisher>
    <dateIssued>1883</dateIssued>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">eng</languageTerm>
  </language>
  <physicalDescription>
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    <extent>xvi, 357 p. ; 24 cm.</extent>
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  <tableOfContents>Sources of Religious knowledge: Pre-Christian Ideas: Religion among the heathen - Among the Jews;  Canon of Scripture: Origin of the New Testament;  Inspiration of Scripture: Oldest theories: Justin, Clement of Alexandria, Origen;  Interpretation of Scripture: Patristic ideas: The Allegorists;  Tradition and Philosophy: "Semper, ubique, per omnibus" -- Being and attributes of God: Christianity and Paganism: Early Christians accused of Atheism; The Being of God: Early Patristic Arguments;  Unity of God: How maintained against Paganism;  Nature of God: Speculation inevitable ; Attributes of God: How regarded by the Fathers -- The Trinity: Divine Plurality in Unity? Instinctively conceived;  Doctrine of the Word: heathen conceptions of the Word;  Monarchianism and Subordination: Praxeas - Noetus - Beryllus, etc.; Doctrine of the Holy Ghost: Vague in early Fathers; The Arian Controversy: Doctrine of Arius; Personality and Posession of the Holy Ghost: Doctrine of the Spirit still undefined; Medieval and Modern Opinions: Dogmatism and alleged heresy -- Creation and Providence: Doctrine of Absolute Creation: Heathen speculations;  Work of the Trinity in Creation: Indefinite views of early Fathers;  Purpose of God in Creation: Pure benevolence, according to the Fathers and Schoolmen; Method of Creation: Early heretical opinions;  Providence: Epicureans and Stoics;  Miracles: Character of those wrought by Christ; Origin of Evil: A Standing difficulty -- Angels and Spirits: The Holy Angels: Jewish opinions;  The powers of Darkness: Patristic Opinions -- Nature of Man: Man, Corporeal and Incorporeal: Little controversy about the body;  Origin of the Soul: Derived from God; The Image of God: Wherein Consisting?; Liberty: Freedom of the will never questioned before Augustine;  Immorality: Death the wages of sin -- Sin and its Consequences: Opinion of the Earlier Fathers: Habit of sinning universal; Augustine and the Pelagian Controversy: Early views of Augustine; Medieval Doctines and Speculations: Gregory the Great;  Progress of Opinion since the Reformation: Cornelius Agrippa... -- Person of Christ: Ante-Nicene Opinions: Christianity v. Deism;  The First Four General Concils: Council of Nicea;  Monophysites and Monothelets: The Henotion;  The Iconoclastic Controversy: Abuse of images;  Disputes of the 'Middle Ages: Antipathy of Moslems to doctrine of Divine Sonship; Christology of the Reformation: Augsburg Confession -- The Atonement: Pre-Anselmian Theories, not involving the Idea of Satis faction: Teaching of Christ, so Justin and Clement of Alexandria;  Pre-Anselmian Theories which include the Idea of Satisfaction: A ransom first mentioned in the Epistle to Diogetus;  Early Opinions on the Extent of the atonement: No limitation supposed in the first four centuries;  Anselm and his opponents: Nicholas of Methone;  Scholastics and Mystics: Aquinas; Catholics and Protestants: General aggreement of the Reformers; Controversies since the Reformation: Osiander and Stancar -- Appropriation of Divine Grace: Early Fathers; Repentance, Faith, Obedience: Justification by Faith; -- The Later Fathers; Free-will and Grace: Predestination dependent on foreknowlede;  The Schoolmen: Definitions of Faith, Merit, etc.: Faith and Creed; Asceticism, Penances and Indulgences: Heathen, Jewish and early Christian Ascetism;  The Reformation; Justification by Faith alone: Luther;  Calvinism; The Arminian Controversy: Authority of Augustine;  The Protestant Sect: Socinians;  The Unreformed Churches: The Roman Church -- The Church and means of Grace: Divine Origin of the Church - Division of the subject: The Age before Constantine: Constitution of the Church: No theory very early formulated; Admission to the church; Baptism: Baptismal regeneration;  Worship in the Church; the Lord's Supper: Early Christian worship;  Ministers of the Church: Priesthood of all Christians;  Discipline and Excommunication: Penitential discipline -- From Constantine to the Reformation: Development of the Doctrine of the Church: Progress of sacerdotalism and the prelacy; Baptism: Divine life transmitted by sacraments;  Confirmation: Supplementary of baptism;  The Lord's Supper: Liturgies;  Penance: Origin of Penances;  Extreme Unction: Origin;  Ordination: Sacerdotal character of ministers;  Marriage: Early regulations; The Sacraments in General: Vague use of the term : Sacraments of the first class;  Worship of Saints: Early invocations -- From the Commencement of the Reformation: The Church and its Ministers: Character of the Reformation;  Relation of the Church to the state: Zwingli; Baptism: Opposition to Romish sacramental theories; The Lord's Supper: Transubstantiation rejected;  Minor Religious Observances: Confirmation;  The Unreformed Churches: Greek -- The last things: The Second Advent and Millennium: Thought near by early Fathers; State of the dead; Hades; Purgatory; The Resurrecction: Early proofs;  Last Judgment: Justin;  Destiny of the Wicked: Sensuous views of early Fathers; Final Blessedness of the Saints: Views of Justin</tableOfContents>
  <note type="statement of responsibility">by T.G. Crippen.</note>
  <note>Errata reads: New York : Scribner &amp; Welford.</note>
  <subject authority="lcsh">
    <topic>Theology, Doctrinal</topic>
    <topic>History</topic>
  </subject>
  <classification authority="lcc">BT21 .C7 1883</classification>
  <classification authority="ddc">230.09 CRIP</classification>
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